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A Bíblia e a tradução · Claim record

A Tradução do Novo Mundo usa o nome Jeová 237 vezes nas Escrituras Gregas Cristãs. O Apêndice A5 da edição de 2013 dá a razão: que os manuscritos gregos remanescentes são todos cópias posteriores nas quais, no julgamento dos tradutores, o Tetragrama já havia sido substituído pela palavra grega para 'Senhor'.

Claim ID claim-bible-org-divine-name-basisConcerns 2013Explicação da organização
Explicação da organização · 2013 Verificado

A Tradução do Novo Mundo usa o nome Jeová 237 vezes nas Escrituras Gregas Cristãs. O Apêndice A5 da edição de 2013 dá a razão: que os manuscritos gregos remanescentes são todos cópias posteriores nas quais, no julgamento dos tradutores, o Tetragrama já havia sido substituído pela palavra grega para 'Senhor'. New World Translation of the Holy Scriptures (Study Edition), Appendix A5, 2013The Bible Translator, julho de 1964

A posição da organização ou explicação posterior: O apêndice conclui: 'Without a doubt, there is a clear basis for restoring the divine name, Jehovah, in the Christian Greek Scriptures.'

Mostrar as provas (2 fontes)
Publicação primária das Testemunhas de Jeová Verificado

New World Translation of the Holy Scriptures (Study Edition), Appendix A5, “The Divine Name in the Christian Greek Scriptures”

2013 · Watch Tower Bible and Tract Society of Pennsylvania

“The New World Translation of the Holy Scriptures does not follow this common practice. It uses the name Jehovah a total of 237 times in the Christian Greek Scriptures. In deciding to do this, the translators took into consideration two important factors: (1) The Greek manuscripts we possess today are not the originals. … (2) By that time, those copying the manuscripts either replaced the Tetragrammaton with Kyʹri·os, the Greek word for “Lord,” or they copied from manuscripts where this had already been done.”

The appendix sets out the organisation's reasons for putting 'Jehovah' into the New Testament: that Hebrew manuscripts of Jesus' day contained the Tetragrammaton, that some pre-Christian Greek Septuagint fragments contain it in Hebrew characters, that Jesus spoke of his Father's name, that the Tosefta refers to the divine name in Christian writings, and that The Anchor Bible Dictionary and George Howard allow that it may have stood in Old Testament quotations in the New Testament. It concludes: 'Without a doubt, there is a clear basis for restoring the divine name, Jehovah, in the Christian Greek Scriptures.'

Fonte oficial

Nota de procedência e verificação

Nota de confiança. The appendix was fetched from JW.org and read in full on 19 September 2026; the quotation and the figure of 237 occurrences were confirmed from the page. [Independent audit, 19 September 2026] Fetched and read again; the quotation is verbatim and the closing sentence quoted in the context field — 'Without a doubt, there is a clear basis for restoring the divine name, Jehovah, in the Christian Greek Scriptures' — is on the page. The figure of 237 is independently corroborated from outside the organisation by Metzger's 1964 review, which reports 'the introduction of the name Jehovah 237 times into the main body of the text, as well as 72 times in the footnotes'.

Corroborado por. src-nwt-beduhn-2003-jehovah-appendix

Notes. This is the organisation's fullest published answer to the criticism BeDuhn and others make. Note that it argues from what the manuscripts probably contained originally, not from any surviving Greek New Testament manuscript; BeDuhn describes the same reasoning as 'conjectural emendation'.

Consultado em. 19 de setembro de 2026 · Identificador da fonte. src-nwt-nwtsty-appendix-a5

Revisado por pares / acadêmico Verificado

The Bible Translator, “Book Review: New World Translation of the Christian Greek Scriptures”

julho de 1964 · pp.150-152 (quoted passages at pp. 151 and 152) · Bruce M. Metzger · United Bible Societies (published by SAGE; DOI 10.1177/000608446401500311)

“On the whole, one gains a tolerably good impression of the scholarly equipment of the translators (their names are not divulged). … Frequently an intelligent use of critical information is apparent. (p. 151) … Some of the translations which are simply indefensible include the following. The introduction of the word 'Jehovah' into the New Testament text, in spite of much ingenuity in an argument filled with a considerable amount of irrelevant material (pp. 10-25), is a plain piece of special pleading. (p. 152)”

A signed review of the 1950 New World Translation of the Christian Greek Scriptures in the United Bible Societies' translation journal, running from the heading 'BOOK REVIEW' on p. 150 to the signature 'BRUCE M. METZGER' at the foot of p. 152. It is mixed, not uniformly hostile. Metzger notes the Westcott and Hort Greek text, records that 'one of the most notable features of the translation is the introduction of the name Jehovah 237 times into the main body of the text, as well as 72 times in the footnotes in the lower margin' (p. 151), and allows the translators 'a tolerably good impression of the scholarly equipment'. He then objects that rendering the same Greek word by the same English word 'has a specious show of faithfulness to the original, but the application of the principle with any degree of consistency tends to produce a certain woodenness' (p. 151); that 'and the Word was a god' at John 1:1, 'while entirely in accord with the Arian theology of the sect, is not justified despite a lengthy note which attempts to support it' (p. 152); and that 'in the interest of providing support for their Unitarianism, the translators have not hesitated to insert four times the word “other” (totally without warrant from the Greek) before the word “things” in Col. 1: 16 f.' (p. 152).

Fonte oficial Cópia arquivada ou alternativa Digitalização do original

Nota de procedência e verificação

Nota de confiança. Opened and read in full on 19 September 2026 — all three printed pages. journals.sagepub.com still returns HTTP 403 to automated requests and the live ubs-translations.org page now returns HTTP 404, but the Wayback Machine serves the United Bible Societies' own page images of the issue: a150.jpg, a151.jpg and a152.jpg under /tbt/1964/03/. Those three images were downloaded and read, and the quotations above are transcribed from them. The review is signed 'BRUCE M. METZGER'. Crossref independently confirms The Bible Translator vol. 15 no. 3 (July 1964), pp. 150-152, by B. Metzger.

Procedência da digitalização. Page images of the printed journal from the United Bible Societies' own Bible Translator archive at ubs-translations.org, preserved in the Wayback Machine. The review occupies the images a150.jpg, a151.jpg and a152.jpg in /tbt/1964/03/, whose printed page numbers are 150, 151 and 152; the viewer's own index maps image a151.jpg to printed page 151, which is the page the secondary literature cites. The live ubs-translations.org page now returns HTTP 404.

Notes. This record previously said the text could not be opened and that nothing should be quoted from it. [Independent audit, 19 September 2026] It has now been read, and that judgement is reversed. The much-circulated sentence about 'a plain piece of special pleading' is accurate word for word, and it is on p. 152. The citation 'pp. 150-153' that circulates online is wrong: the review ends on p. 152. Note two traps. First, the same three pages contain the favourable sentence that defenders of the translation quote, so a page that uses one half without the other is quoting selectively. Second, Wikipedia's rendering of the p. 151 sentence, 'Frequently an intelligent use of a critical information is apparent', has a stray 'a'; the printed text reads 'an intelligent use of critical information'.

Consultado em. 19 de setembro de 2026 · Identificador da fonte. src-nwt-metzger-1964-bible-translator

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A direct link to this claim is https://jwtruth.org/pt-br/evidence/claim-bible-org-divine-name-basis/. Every source above opens the original document or the best available copy. If you believe the wording, date or context is wrong, report an error.