ClaimDoctrine changesverified1920sOrganisation's explanation

Lehränderungen · Claim record

Die veröffentlichte Begründung gegen Weihnachten kam erst, nachdem der Brauch aufgegeben worden war: Das Goldene Zeitalter vom 14. Dezember 1927 brachte ‘The Origin of Christmas’, und ein im Goldenen Zeitalter vom 12. Dezember 1928 veröffentlichter Radiovortrag legte die ausführlichere Argumentation dar.

Claim ID claim-doctrine-christmas-1927-1928-exposesConcerns 12. Dezember 1928Erklärung der Organisation

Die Aussage und ihre Belege

Erklärung der Organisation · 12. Dezember 1928 Geprüft

Die veröffentlichte Begründung gegen Weihnachten kam erst, nachdem der Brauch aufgegeben worden war: Das Goldene Zeitalter vom 14. Dezember 1927 brachte ‘The Origin of Christmas’, und ein im Goldenen Zeitalter vom 12. Dezember 1928 veröffentlichter Radiovortrag legte die ausführlichere Argumentation dar. Source: God’s Kingdom Rules!, 2014Source: Jehovah’s Witnesses—Proclaimers of God’s Kingdom, 1993

Belege anzeigen (2 Quellen)
Primärveröffentlichung von Jehovas Zeugen Geprüft

God’s Kingdom Rules!, “Chapter 10: The King Refines His People Spiritually”

2014 · pp.102-105 · pars. 8-9, 12-13; boxes on pp. 102 and 105 · Watch Tower Bible and Tract Society

“Yet, the Bible Students did not at the time clearly see the need to stop celebrating Christmas. It continued to be celebrated even by members of the Brooklyn Bethel family. … For many years, the Bible Students viewed the cross as an acceptable symbol of Christianity. … they proudly wore a cross-and-crown pin as an identifying badge. … Beginning in 1891, a cross-and-crown symbol appeared on the cover of the Watch Tower.”

The chapter dates the Christmas change to the years after 1926, quotes a letter of 14 November 1927 from Frederick W. Franz saying ‘The Bethel family has voted not to have Christmas anymore’, and lists the steps by which the cross was dropped: the 1928 Detroit assembly (‘not only unnecessary but also objectionable’), Preparation (1933) p. 239, The Golden Age of 28 February 1934 p. 336, and The Golden Age of 4 November 1936 p. 72 together with Riches (1936) p. 27 for the teaching that Jesus died on a stake. A separate box gives the earliest references against Easter (1928), Valentine’s Day (1929), birthdays (1936) and New Year’s Day (1946).

Hinweis zu Herkunft und Überprüfung for God’s Kingdom Rules!, Chapter 10: The King Refines His People Spiritually

Hinweis zur Vertrauensangabe. Chapter opened on the Watchtower Online Library and re-opened for audit on 19 September 2026 and read in full. The Christmas sentences follow the page 102 marker; the cross sentences are in paragraph 12, which straddles the page 104 marker, so the first of them is on page 103 and the rest on page 104. The box on other holidays is headed ‘Exposing Other Holidays and Celebrations’ and follows the page 105 marker. Of the publications the chapter cites, only The Golden Age of 4 November 1936 was separately opened.

Untermauert durch. src-chg-p-jv-1993-ch14-abandoned, src-chg-p-ga-1936-1104-cross

Notes. The box on other holidays gives the earliest published objection, not the date on which Bible Students stopped observing each one.

Abgerufen. 19. September 2026 · Quellenkennung. src-chg-p-kr-2014-ch10-refining

Primärveröffentlichung von Jehovas Zeugen Geprüft

Jehovah’s Witnesses—Proclaimers of God’s Kingdom, “Chapter 14: “They Are No Part of the World””

1993 · pp.199-201 · main text p. 199; box ‘Practices That Have Been Abandoned’, pp. 200-201 · Watch Tower Bible and Tract Society

“This holiday was celebrated yearly even by members of the Watch Tower Society’s headquarters staff at the Bethel Home in Brooklyn, New York. … For years, Bible Students wore a cross and crown as a badge of identification, and this symbol was on the front cover of the “Watch Tower” from 1891 to 1931. … In their “Daily Manna” book, Bible Students kept a list of birthdays.”

The chapter says the headquarters staff and the British and Swiss branch staffs decided to stop sharing in Christmas festivities, ‘so no Christmas celebration was held there after 1926’. A box headed ‘Practices That Have Been Abandoned’ carries the cross-and-crown and birthday statements, together with a photograph captioned as the last Brooklyn Bethel Christmas celebration, in 1926.

Hinweis zu Herkunft und Überprüfung for Jehovah’s Witnesses—Proclaimers of God’s Kingdom, Chapter 14: “They Are No Part of the World”

Hinweis zur Vertrauensangabe. Chapter opened on the Watchtower Online Library on 19 September 2026. The Christmas sentence follows the page 199 marker; the box is labelled in the text itself as ‘[Box/Pictures on page 200, 201]’. The three quoted sentences come from those two places and are separated by ellipses.

Untermauert durch. src-chg-p-kr-2014-ch10-refining

Notes. The same box also records the abandonment of the Great Pyramid teaching, which the site covers separately.

Abgerufen. 19. September 2026 · Quellenkennung. src-chg-p-jv-1993-ch14-abandoned

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