Predictions and dates1920s1930s1940s1970s1980s1990sEvidence collection
Belegsammlung · ausdrückliche Vorhersage
1925 and Beth-Sarim
„Millionen jetzt lebender Menschen werden nie sterben“ war die am weitesten verbreitete Botschaft der Bewegung in den 1920er-Jahren. Ihr Datum war 1925. Die Quellenlage zu dem, was vor, während und nach diesem Jahr veröffentlicht wurde, ist ungewöhnlich vollständig.
Zuletzt geprüft am 19. September 2026
Was vorhergesagt wurde
we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected and fully restored to perfect humanity ... Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old
that 1925 shall mark the resurrection of the faithful worthies of old and the beginning of reconstruction, it is reasonable to conclude that millions of people now on the earth will be still on the earth in 1925. Then ... we must reach the positive and indisputable conclusion that millions now living will never die.
Rutherfords Millions Now Living Will Never Die (1920) sagte, 'we may expect 1925 to witness the return of these faithful men of Israel from the condition of death' und 'we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old', und leitete den Titel des Buches von diesem Datum ab. Source: Millions Now Living Will Never Die, 1920Source: Millions Now Living Will Never Die, 1920
Die Position der Organisation oder ihre spätere Erklärung: Proclaimers S. 78 zitiert den Satz und sagt: 'The year 1925 came and went. Some abandoned their hope.'; Jahrbuch 1975 S. 146: 'The faithful men of old times... had not been resurrected'.
1920 · pp.88-90 · J. F. Rutherford · International Bible Students Association
“we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected and fully restored to perfect humanity ... Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old”
Seventy jubilees of fifty years from 1575 B.C. are said to end 'in the fall of the year 1925, at which time the type ends and the great antitype must begin'.
Hinweis zu Herkunft und Überprüfung for Millions Now Living Will Never Die, The Jubilee / Earthly Rulers sections
Hinweis zur Vertrauensangabe.Both scans' OCR opened; running headers '88', '90' visible around the passage.
Herkunft des Scans.Internet Archive (daveignatius) scan; also Library of Congress Harry Houdini Collection copy at https://archive.org/details/millionsnowlivin00ruth. Public domain.
1920 · p.97 · J. F. Rutherford · International Bible Students Association
“that 1925 shall mark the resurrection of the faithful worthies of old and the beginning of reconstruction, it is reasonable to conclude that millions of people now on the earth will be still on the earth in 1925. Then ... we must reach the positive and indisputable conclusion that millions now living will never die.”
The book's title claim is explicitly derived from the 1925 expectation.
Hinweis zu Herkunft und Überprüfung for Millions Now Living Will Never Die, Concluding argument
Hinweis zur Vertrauensangabe.Wording confirmed in scan OCR; page 97 is the standard citation (not read from a header). Page 97 is confirmed by the following "98" page header in the scan.
Herkunft des Scans.Internet Archive (daveignatius); public domain.
In den folgenden Jahren wurde das Datum nicht zurückhaltender, sondern nachdrücklicher genannt.
The physical facts show beyond question of a doubt that 1914 ended the Gentile times ... The date 1925 is even more distinctly indicated by the Scriptures because it is fixed by the law God gave to Israel.
Our thought is, that 1925 is definitely settled by the Scriptures, marking the end of the typical jubilees. Just exactly what will happen at that time no one can tell to a certainty; but we expect such a climax in the affairs of the world that the people will begin to realize the presence of the Lord and his kingdom power.
The year 1925 is a date definitely and clearly marked in the Scriptures, even more clearly than that of 1914; but it would be presumptuous on the part of any faithful follower of the Lord to assume just what the Lord is going to do during that year.
Die Position der Organisation oder ihre spätere Erklärung: Das Jahrbuch 1975 S. 146 sagt, die Mitglieder hätten 'read into it that it was a certainty' statt einer 'probability'.
1. September 1922 · p.262 · Watch Tower Bible and Tract Society
“The physical facts show beyond question of a doubt that 1914 ended the Gentile times ... The date 1925 is even more distinctly indicated by the Scriptures because it is fixed by the law God gave to Israel.”
Adds that 'even before 1924 the great crisis will be reached and probably passed'.
15. Juli 1924 · p.211 · Watch Tower Bible and Tract Society
“The year 1925 is a date definitely and clearly marked in the Scriptures, even more clearly than that of 1914; but it would be presumptuous on the part of any faithful follower of the Lord to assume just what the Lord is going to do during that year.”
Preceded by 'Let no one now be deceived by calculations as to just when the Lord will cease his work with the Church on earth.'
Im April 1923 bestritt die Gesellschaft, dass Reisevortragsredner angewiesen worden seien, nicht mehr über 1925 zu sprechen, und erklärte: 'Our thought is, that 1925 is definitely settled by the Scriptures, marking the end of the typical jubilees.' Source: The Watch Tower and Herald of Christ's Presence, 1. April 1923
1. April 1923 · p.106 · Watch Tower Bible and Tract Society
“Our thought is, that 1925 is definitely settled by the Scriptures, marking the end of the typical jubilees. Just exactly what will happen at that time no one can tell to a certainty; but we expect such a climax in the affairs of the world that the people will begin to realize the presence of the Lord and his kingdom power.”
Denies that pilgrims were told to cease talking about 1925.
Hinweis zu Herkunft und Überprüfung for The Watch Tower and Herald of Christ's Presence, Questions and answers (on reports that pilgrims were told to stop talking about 1925)
Hinweis zur Vertrauensangabe.Issue header 'APRIL 1, 1923' and page markers 105/106 precede the passage in the scan OCR.
Herkunft des Scans.Internet Archive upload by Veillez.org of the 1923 volume; public domain.
Abgerufen. 19. September 2026 · Quellenkennung.src-wt-1923-0401-p106-1925
Was den Mitgliedern als Erwartung nahegelegt wurde
The resurrection of the patriarchs, the heavenly change of the anointed and the end of the work. The 1975 Yearbook records that ‘the faithful men of old times—Abraham, David and others—had not been resurrected to become princes in the earth’, and that some ‘prepared for their own loved ones with expectancy of their resurrection’. A 1991 life story: ‘In 1924 the grown-ups talked a lot about 1925 … “If the Lord takes us away, what will become of our children?”’Source: 1975 Yearbook of Jehovah's Witnesses, 1975Source: The Watchtower, 1. November 1991
Vorher und nachher, innerhalb eines einzigen Jahres
1 January 1925
‘This may be accomplished. It may not be.’
The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during the year. This may be accomplished. It may not be. ... Christians should not be so deeply concerned about what may transpire during this year
Als das Jahr begonnen hatte, mahnte dieselbe Zeitschrift, die 1925 als „endgültig feststehend“ bezeichnet hatte, die Leser nun, nicht „so tief besorgt darüber“ zu sein, „was sich in diesem Jahr ereignen mag“.
1 September 1925
A ‘selfish’ expectation Satan would ‘inject’
The end of 1925 is about here. Some have expected to see the work of the church in the flesh completed this year. ... It is to be expected that Satan will try to inject into the minds of the consecrated the thought that 1925 should see an end of the work
Bis September wurde die Erwartung, dass das Werk 1925 enden werde, als möglicher Ausdruck „eines gewissen Maßes an Selbstsucht“ beschrieben und als ein Gedanke, den „Satan dem Sinn der Geweihten einzugeben versuchen wird“.
Am 1. Januar 1925 räumte Der Wachtturm ein, dass 'many have confidently expected that all members of the body of Christ will be changed to heavenly glory during the year', und fügte hinzu: 'This may be accomplished. It may not be'; ferner sollten Christen 'should not be so deeply concerned about what may transpire during this year'. Source: The Watch Tower and Herald of Christ's Presence, 1. Januar 1925
1. Januar 1925 · p.3 · Watch Tower Bible and Tract Society
“The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during the year. This may be accomplished. It may not be. ... Christians should not be so deeply concerned about what may transpire during this year”
Bis September 1925 bezeichnete The Watch Tower die Erwartung, das Werk der Kirche werde in jenem Jahr abgeschlossen sein, als möglicherweise Ausdruck von 'a measure of selfishness' und warnte, 'Satan will try to inject into the minds of the consecrated the thought that 1925 should see an end of the work'. Source: The Watch Tower and Herald of Christ's Presence, 1. September 1925
1. September 1925 · pp.259-262 · pars. 10, 25-26 · Watch Tower Bible and Tract Society
“The end of 1925 is about here. Some have expected to see the work of the church in the flesh completed this year. ... It is to be expected that Satan will try to inject into the minds of the consecrated the thought that 1925 should see an end of the work”
Reframes the 1925 expectation as partly 'selfish' and as a satanic temptation to negligence.
Again in 1925 many said: 'The ancient worthies have not returned; and some who seem to be saints are still on the earth: surely the Lord hath forgotten us.'
Die Position der Organisation oder ihre spätere Erklärung: Proclaimers S. 633: 'They certainly did not err in believing that God would without fail do what he had promised. But some of their time calculations and the expectations that they associated with these gave rise to serious disappointments.'
15. August 1926 · p.246 · Watch Tower Bible and Tract Society
“Again in 1925 many said: 'The ancient worthies have not returned; and some who seem to be saints are still on the earth: surely the Lord hath forgotten us.'”
Compares the 1925 disappointment with the discouragement of 1918.
Hinweis zu Herkunft und Überprüfung for The Watch Tower and Herald of Christ's Presence, (study article on Isaiah 49)
Hinweis zur Vertrauensangabe.Page markers 246/247 bracket the passage in the OCR.
Herkunft des Scans.Internet Archive single-issue scan (uploader Paul.bond.faith); public domain.
Notes.The separate 1926 statement 'Some anticipated that the work would end in 1925, but the Lord did not so state' (cited as w1926 p.232) was NOT located in any scan opened; unverified.
Abgerufen. 19. September 2026 · Quellenkennung.src-wt-1926-0815-p246-forgotten
1975 · p.146 · Watchtower Bible and Tract Society of New York
“The year 1925 came and went. Jesus' anointed followers were still on earth as a class. The faithful men of old times—Abraham, David and others—had not been resurrected to become princes in the earth. ... 'Instead of its being considered a "probability," they read into it that it was a "certainty," and some prepared for their own loved ones with expectancy of their resurrection.'”
Quotes Anna MacDonald: '1925 was a sad year for many brothers. Some of them were stumbled; their hopes were dashed.'
1993 · pp.631-633 · Watchtower Bible and Tract Society of New York
“This later led to the idea—sometimes stated as a possibility, sometimes more firmly—that since the seventh millennium of human history would begin in 1975, events associated with the beginning of Christ's Millennial Reign might start to take place then. ... some of their time calculations and the expectations that they associated with these gave rise to serious disappointments. Following 1925, meeting attendance dropped dramatically in some congregations in France and Switzerland. Again, in 1975, there was disappointment”
Adds that after 1975 'some withdrew from the organization. Others ... were disfellowshipped', and that 'the number who defected was relatively small'.
Hinweis zu Herkunft und Überprüfung for Jehovah's Witnesses—Proclaimers of God's Kingdom (jv), Chapter 28, Testing and Sifting From Within — 'Were Their Expectations Correct?'
Hinweis zur Vertrauensangabe.Opened on wol; page marker 633 precedes the quoted sentences.
1980 · p.62 · Watchtower Bible and Tract Society of New York
“The book Millions Now Living Will Never Die had been widely used in the French field since 1921, and on the basis of its contents, much was expected of 1925. But when 1925 came and went without the anticipated happenings coming to pass, those on the outside who had read the book made fun of the brothers.”
Country history; adds that 1925 'sparked off even greater difficulties within the organization'.
1. November 1991 · p.26 · Watch Tower Bible and Tract Society
“In 1924 the grown-ups talked a lot about 1925. ... 'If the Lord takes us away, what will become of our children?' ... The year 1925 came and went, and nothing happened.”
Beth-Sarim: ein Haus für die zurückkehrenden Fürsten
The expectation did not end in 1925. On 24 December 1929 a deed, printed in The Golden Age the following March, conveyed a house in San Diego to the Society to hold ‘perpetually in trust’ for David, Gideon, Barak, Samson, Jephthah, Joseph, Samuel and other faithful men of Hebrews 11, ‘as representatives of God’s kingdom on earth’. Salvation (1939) repeated the purpose.Source: The Golden Age, 19. März 1930Source: Salvation (book), 1939
the said WATCH TOWER BIBLE AND TRACT SOCIETY shall hold said title perpetually in trust for the use of any or all of the men above named as representatives of God's kingdom on earth ... Any persons appearing to take possession of said premises shall first prove and identify themselves ... as the person or persons described in Hebrews chapter eleven
The title to Beth-Sarim is vested in the Watch Tower Bible & Tract Society in trust, to be used by the president of the Society and his assistants for the present, and thereafter to be for ever at the disposal of the aforementioned princes on the earth.
Eine auf den 24. Dezember 1929 datierte Urkunde, veröffentlicht in Das Goldene Zeitalter vom 19. März 1930, übertrug das Haus Beth-Sarim in San Diego auf Lebenszeit an J. F. Rutherford und danach 'perpetually in trust' an die Watch Tower Society — für David, Gideon, Barak, Simson, Jephtha, Joseph, Samuel und 'other faithful men' aus Hebräer 11, von denen erwartet wurde, dass sie zurückkehren und die Angelegenheiten der Erde übernehmen würden; Anspruchsteller sollten sich gegenüber der Gesellschaft 'prove and identify themselves'. Source: The Golden Age, 19. März 1930
Die Position der Organisation oder ihre spätere Erklärung: Verkündiger des Königreiches Gottes, S. 89: Das Haus 'was built with funds that were a direct contribution for that purpose' und wurde einige Jahre nach Rutherfords Tod verkauft, weil es 'had fully served its purpose'.
19. März 1930 · pp.405-407 · R. J. Martin · Golden Age Publishing Co. / Watch Tower Bible and Tract Society
“the said WATCH TOWER BIBLE AND TRACT SOCIETY shall hold said title perpetually in trust for the use of any or all of the men above named as representatives of God's kingdom on earth ... Any persons appearing to take possession of said premises shall first prove and identify themselves ... as the person or persons described in Hebrews chapter eleven”
Deed dated 24 December 1929 names David, Gideon, Barak, Samson, Jephthah, Joseph and Samuel as expected occupants; Martin adds that 'when David and Joseph or some of the other ancient worthies return they will have it'.
Hinweis zu Herkunft und Überprüfung for The Golden Age, (defence of Rutherford and publication of the Beth-Sarim deed) by R. J. Martin
Hinweis zur Vertrauensangabe.Page numbers 406 and 407 and 'March 19, 1930' header visible in the OCR; deed text read in full.
Herkunft des Scans.Internet Archive (daveignatius) scan of the issue. Copyright status: 1930 US periodical, likely public domain if not renewed; quote kept short.
Salvation (1939) erklärte, der Rechtstitel an Beth-Sarim werde 'in trust... thereafter to be for ever at the disposal of the aforementioned princes on the earth' gehalten, und das Haus sei als 'tangible proof' des Glaubens errichtet worden, dass die treuen Männer der alten Zeit 'will soon be resurrected'. Source: Salvation (book), 1939
Die Position der Organisation oder ihre spätere Erklärung: Der Wachtturm vom 15. Dezember 1947 (zitiert in Verkündiger des Königreiches Gottes, S. 89): Der Glaube an die Rückkehr der Fürsten 'is based, not upon that house Beth-Sarim, but upon God's Word of promise'.
1939 · pp.311-312 · J. F. Rutherford · Watch Tower Bible and Tract Society
“The title to Beth-Sarim is vested in the Watch Tower Bible & Tract Society in trust, to be used by the president of the Society and his assistants for the present, and thereafter to be for ever at the disposal of the aforementioned princes on the earth.”
Also says the house was built 'as a testimony to the name of Jehovah' and that 'if and when the princes do return and some of them occupy the property, such will be a confirmation of the faith'.
Hinweis zu Herkunft und Überprüfung for Salvation (book), Chapter: God's Government, section 'Beth-Sarim'
Hinweis zur Vertrauensangabe.Page markers 311/312 bracket the passage in the OCR.
Herkunft des Scans.Internet Archive (daveignatius) scan; a library lending copy also exists (salvation0000jfru). Copyright: 1939 US book; short quotation only.
The house was sold after 1947. The organisation’s history quotes The Watchtower of 15 December 1947: it ‘had fully served its purpose and was now only serving as a monument quite expensive to keep; our faith in the return of the men of old time … is based, not upon that house Beth-Sarim, but upon God’s Word of promise.’Source: Jehovah's Witnesses—Proclaimers of God's Kingdom (jv), 1993
Wie die Organisation 1925 später beschrieb
The 1993 history: ‘The year 1925 came and went. Some abandoned their hope.’ The 1975 Yearbook: ‘Instead of its being considered a “probability,” they read into it that it was a “certainty.”’ In 1984 a Governing Body member, Karl Klein, recorded in a published life story that Rutherford, ‘regarding his misguided statements as to what we could expect in 1925 … once confessed to us at Bethel, “I made an ass of myself.”’ That is a reported oral remark, published by the organisation; it is not a Rutherford publication.Source: Jehovah's Witnesses—Proclaimers of God's Kingdom (jv), 1993Source: The Watchtower, 1. Oktober 1984
Erklärung der Organisation · 1. Oktober 1984Geprüft
Ein Lebensbericht im Wachtturm von 1984, verfasst von Karl Klein, einem Mitglied der leitenden Körperschaft, berichtet, dass Rutherford 'regarding his misguided statements as to what we could expect in 1925' einmal im Bethel sagte: 'I made an ass of myself.' Source: The Watchtower, 1. Oktober 1984
Die Position der Organisation oder ihre spätere Erklärung: Dies ist selbst der Bericht einer offiziellen Veröffentlichung.
1. Oktober 1984 · pp.24 (footnote b; the online library prints footnotes after the last page marker) · footnote b · Karl F. Klein · Watch Tower Bible and Tract Society
“Regarding his misguided statements as to what we could expect in 1925, he once confessed to us at Bethel, 'I made an ass of myself.'”
Footnote to Klein's recollection of J. F. Rutherford; a Governing Body member's published account.
Hinweis zu Herkunft und Überprüfung for The Watchtower, 'Jehovah Has Dealt Rewardingly With Me' (life story of Karl F. Klein)
Hinweis zur Vertrauensangabe.Opened on wol; the footnote text sits under page marker 28. The common citation 'p. 24' is where the footnote reference is usually placed in the print edition; page not independently confirmed as 24.
Notes.It is a recollection of an oral remark, reported in an official publication; present it as such.
Abgerufen. 19. September 2026 · Quellenkennung.src-w-1984-1001-p24-28-ass-of-myself
“Members read certainty into a probability.” The organisation’s explanation. The 1923 and 1924 texts above used ‘definitely settled’ and ‘definitely and clearly marked’, and in 1923 the Society denied that speakers had been told to stop talking about 1925.Source: The Watch Tower and Herald of Christ's Presence, 1. April 1923
“Disclaimers were published too.” True: the July 1924 statement said it would be ‘presumptuous’ to assume what the Lord would do that year, in the same sentence that called the date ‘definitely and clearly marked’. Both halves are quoted here.Source: The Watch Tower and Herald of Christ's Presence, 15. Juli 1924
Vertrauensangabe. Alle Zitate von 1920 bis 1930 wurden in gemeinfreien Scans gelesen; das Buch von 1939 in einem Bibliotheksscan; die Stücke von 1947 (wie 1993 zitiert), 1975, 1984 und 1993 in der Wachtturm-Online-Bibliothek. Ein Satz von 1926 („der Herr hat das nicht gesagt“) und eine von Kritikern oft angeführte Buchseite von 1959 konnten nicht geöffnet werden und werden nicht verwendet. Einstufung: ausdrückliche Vorhersage.
Auf dieser Seite zitierte Quellen
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Each opens a full record with links, provenance and a confidence note.
1920 · pp.88-90 · J. F. Rutherford · International Bible Students Association
“we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected and fully restored to perfect humanity ... Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old”
1920 · p.97 · J. F. Rutherford · International Bible Students Association
“that 1925 shall mark the resurrection of the faithful worthies of old and the beginning of reconstruction, it is reasonable to conclude that millions of people now on the earth will be still on the earth in 1925. Then ... we must reach the positive and indisputable conclusion that millions now living will never die.”
1. September 1922 · p.262 · Watch Tower Bible and Tract Society
“The physical facts show beyond question of a doubt that 1914 ended the Gentile times ... The date 1925 is even more distinctly indicated by the Scriptures because it is fixed by the law God gave to Israel.”
1. April 1923 · p.106 · Watch Tower Bible and Tract Society
“Our thought is, that 1925 is definitely settled by the Scriptures, marking the end of the typical jubilees. Just exactly what will happen at that time no one can tell to a certainty; but we expect such a climax in the affairs of the world that the people will begin to realize the presence of the Lord and his kingdom power.”
15. Juli 1924 · p.211 · Watch Tower Bible and Tract Society
“The year 1925 is a date definitely and clearly marked in the Scriptures, even more clearly than that of 1914; but it would be presumptuous on the part of any faithful follower of the Lord to assume just what the Lord is going to do during that year.”
1. Januar 1925 · p.3 · Watch Tower Bible and Tract Society
“The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during the year. This may be accomplished. It may not be. ... Christians should not be so deeply concerned about what may transpire during this year”
1. September 1925 · pp.259-262 · pars. 10, 25-26 · Watch Tower Bible and Tract Society
“The end of 1925 is about here. Some have expected to see the work of the church in the flesh completed this year. ... It is to be expected that Satan will try to inject into the minds of the consecrated the thought that 1925 should see an end of the work”
15. August 1926 · p.246 · Watch Tower Bible and Tract Society
“Again in 1925 many said: 'The ancient worthies have not returned; and some who seem to be saints are still on the earth: surely the Lord hath forgotten us.'”
19. März 1930 · pp.405-407 · R. J. Martin · Golden Age Publishing Co. / Watch Tower Bible and Tract Society
“the said WATCH TOWER BIBLE AND TRACT SOCIETY shall hold said title perpetually in trust for the use of any or all of the men above named as representatives of God's kingdom on earth ... Any persons appearing to take possession of said premises shall first prove and identify themselves ... as the person or persons described in Hebrews chapter eleven”
1939 · pp.311-312 · J. F. Rutherford · Watch Tower Bible and Tract Society
“The title to Beth-Sarim is vested in the Watch Tower Bible & Tract Society in trust, to be used by the president of the Society and his assistants for the present, and thereafter to be for ever at the disposal of the aforementioned princes on the earth.”
1975 · p.146 · Watchtower Bible and Tract Society of New York
“The year 1925 came and went. Jesus' anointed followers were still on earth as a class. The faithful men of old times—Abraham, David and others—had not been resurrected to become princes in the earth. ... 'Instead of its being considered a "probability," they read into it that it was a "certainty," and some prepared for their own loved ones with expectancy of their resurrection.'”
1980 · p.62 · Watchtower Bible and Tract Society of New York
“The book Millions Now Living Will Never Die had been widely used in the French field since 1921, and on the basis of its contents, much was expected of 1925. But when 1925 came and went without the anticipated happenings coming to pass, those on the outside who had read the book made fun of the brothers.”
1. Oktober 1984 · pp.24 (footnote b; the online library prints footnotes after the last page marker) · footnote b · Karl F. Klein · Watch Tower Bible and Tract Society
“Regarding his misguided statements as to what we could expect in 1925, he once confessed to us at Bethel, 'I made an ass of myself.'”
1. November 1991 · p.26 · Watch Tower Bible and Tract Society
“In 1924 the grown-ups talked a lot about 1925. ... 'If the Lord takes us away, what will become of our children?' ... The year 1925 came and went, and nothing happened.”
1993 · p.78 · Watchtower Bible and Tract Society of New York
“'We may confidently expect,' stated the booklet Millions Now Living Will Never Die, back in 1920, 'that 1925 will mark the return [from the dead] of Abraham, Isaac, Jacob and the faithful prophets of old' ... The year 1925 came and went. Some abandoned their hope.”
1993 · p.89 · footnotes · Watchtower Bible and Tract Society of New York
“A few years after Brother Rutherford's death, the board of directors of the Watch Tower Society decided to sell Beth-Sarim. Why? 'The Watchtower' of December 15, 1947, explained: 'It had fully served its purpose and was now only serving as a monument quite expensive to keep'”