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Cronología y 607 a. E.C. · Claim record

En un prólogo del autor fechado el 1 de octubre de 1916, aproximadamente un mes antes de su muerte, Russell escribió que la Gran Pirámide ‘has not lost any of its interest to the author’ y que seguía creyendo que su estructura ‘was designed of the Lord and intended to be a Pyramid and a witness in the midst and on the border of the land of Egypt. (Isaiah 19:19.)’

Claim ID claim-chronology-pyramid-russell-1916-forewordConcerns 1 de octubre de 1916Declaración explícita
Declaración explícita · 1 de octubre de 1916 Verificado

En un prólogo del autor fechado el 1 de octubre de 1916, aproximadamente un mes antes de su muerte, Russell escribió que la Gran Pirámide ‘has not lost any of its interest to the author’ y que seguía creyendo que su estructura ‘was designed of the Lord and intended to be a Pyramid and a witness in the midst and on the border of the land of Egypt. (Isaiah 19:19.)’ Studies in the Scriptures, Series III — Thy Kingdom Come (1,595,500 Edition), 1 de octubre de 1916The Watch Tower and Herald of Christ's Presence, 15 de agosto de 1922

La posición de la organización o su explicación posterior: Proclaimers (1993), p. 201: ‘For some 35 years, Pastor Russell thought that the Great Pyramid of Gizeh was God’s stone witness, corroborating Biblical time periods.’

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Publicación primaria de los testigos de Jehová Verificado

Studies in the Scriptures, Series III — Thy Kingdom Come (1,595,500 Edition), “The Author's Foreword”

1 de octubre de 1916 · pp.ii-iii · C. T. Russell · International Bible Students Association

“The Great Pyramid of Egypt discussed in this Volume has not lost any of its interest to the author. … We have never attempted to place the Great Pyramid, sometimes called the Bible in Stone, on a parallel or equality with the Word of God … We do, however, still believe that the structure of this Pyramid, so different from that of all other pyramids, was designed of the Lord and intended to be a Pyramid and a witness in the midst and on the border of the land of Egypt. (Isaiah 19:19.) … It should be read with just as fresh interest as in the first edition, because its lessons have not altered or changed.”

The foreword is signed 'Charles T. Russell. Brooklyn, N. Y., October 1, 1916', about a month before his death on 31 October 1916. In the paragraph immediately before the words quoted here, Russell restates the chapter's symbolic readings one by one — the Descending Passage, the First Ascending Passage, the Grand Gallery, the Step — and says that 'The connection between the top of the Grand Gallery and the spaces above the King's Chamber still represents the spiritual presence of our Lord in the Harvest of this Age, beginning with 1874.' Of the volume as a whole he writes that 'scarcely a word of the Volume would need to be changed if it were written today — 26 years later'.

Escaneo del original

Nota de procedencia y verificación

Nota de confianza. The foreword was opened and read in full in this session. Its pages are numbered in roman numerals; page-level extraction shows the pyramid passage beginning on p. ii (which ends ‘… beginning with 1874. ii’) and continuing on p. iii. The signature and date are on p. iv.

Procedencia del escaneo. Internet Archive scan. Public domain. Page-level text was extracted from the item's djvu.xml, one block per leaf, and the printed page number read from each page's own running head.

Corroborado por. src-pyr-w-1922-0815-implicit-faith, src-pyr-ss3-1918-descending-3457-1915

Notes. This is Russell's last recorded statement on the subject, in his own words rather than a later summary. Two things should be held together when reading 'its lessons have not altered or changed'. The lessons he lists in the preceding paragraph are the chapter's symbolic readings, and those had not been changed. A measurement in the same chapter, and the date it was said to establish, had been changed between printings. The foreword does not say which of the two he had in mind, and nothing in the printings shows who made the change.

Consultado. 19 de septiembre de 2026 · Identificador de la fuente. src-pyr-ss3-1916-foreword

Publicación primaria de los testigos de Jehová Verificado

The Watch Tower and Herald of Christ's Presence, “Interesting Letters — 'Mistakes of Ptolemy, the Pagan Historian' (a reader's letter)”

15 de agosto de 1922 · pp.253-254 · Morton Edgar · Watch Tower Bible and Tract Society

“Needless to say, the testimony of the Great Pyramid, the Lord’s “stone witness” in which Brother Russell still declared his implicit faith in his last notice of this monument, in his new preface to Volume III just about a month before his death—is quite against the new (?) chronological views of the Herald. But of course the Herald writers have no use for the Pyramid’s testimony now. They have thrown that aside … The Great Pyramid substantiates the views held by Brother Russell beyond all doubt. … The Herald writers are quite wrong in very many of their interpretations. They are certainly not safe guides to the Lord’s people.”

This is not the magazine speaking in its own voice. It is a private letter from Morton Edgar, a Bible Student writer on the Great Pyramid, which the magazine chose to print under its standing heading 'INTERESTING LETTERS' with the sub-heading 'MISTAKES OF PTOLEMY, THE PAGAN HISTORIAN'. The magazine introduces it on p. 253 in square brackets: 'A private letter from Brother Morton Edgar addressed to a sister in Christ has been handed to us with request to publish; and since it deals with subject-matter of particular interest to the church at this time, we take pleasure in publishing it, as follows'. The letter argues against the rival journal The Herald of Christ's Kingdom on chronology. The last sentence quoted here stands a few lines earlier in the letter than the pyramid passage and is about the Herald writers' interpretations generally, not about the pyramid alone. The issue header reads 'Vol. XLIII AUGUST 15, 1922 No. 16'.

Escaneo del original

Nota de procedencia y verificación

Nota de confianza. The bound volume was opened and the letter read in this session on pp. 253-254; wording, issue, pages, heading and signature confirmed, and the printed page numbers read from the leaves' own numerals. The OCR renders a few words imperfectly ('Jcre-miah', 'wiiters', 'chro-nological'); these are obvious and have been corrected without supplying any word absent from the scan. This source carries the weight of a correspondent whose letter the Society printed with approval, not of a Watch Tower article.

Procedencia del escaneo. Internet Archive item 'magazines-the-watchtower-and-herald-christ-presence-1922' (bound volume). Public domain. The item's page_numbers.json maps leaf 254 to printed page 254.

Corroborado por. src-pyr-ss3-1916-foreword

Notes. Two things this establishes. First, it confirms from outside the book itself that Russell's 1916 foreword existed and was written about a month before his death. Second, it shows the Society in 1922 printing, with a commendatory introduction, a correspondent who treated abandonment of the pyramid's testimony as a mark of unsoundness — six years before the Society did the same thing itself. The opinion is the correspondent's; the decision to print it is the magazine's.

Consultado. 19 de septiembre de 2026 · Identificador de la fuente. src-pyr-w-1922-0815-implicit-faith

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A direct link to this claim is https://jwtruth.org/es/evidence/claim-chronology-pyramid-russell-1916-foreword/. Every source above opens the original document or the best available copy. If you believe the wording, date or context is wrong, report an error.